"Therefore if any man be in Christ, he is a new
creature: old things are passed away; behold, all things are become new."
(II Corinthians 5:17)
The prevalent thought in the world today is that
Christians, the church, and the Bible seem to be out of step with modern
attitudes towards homosexuality. They claim that the Bible doesn’t forbid
homosexual activity or that its commands aren’t valid for today, but were just
a reflection of the culture in which the Bible was written.
Anybody who wants to follow Jesus Christ needs to
make it their goal to stay away from sexual practices that the Bible says are
sinful. As Christian, Christ lives in you: “Christ in you, the hope of glory”
(Colossians 1:27). Not next to you, not over you, but in you. That’s
the deeper reason why a practicing homosexual cannot be a practicing Christian.
The same would go for anyone engaged in any sexual
sin, just as Paul says in his first letter to the Corinthians, “Do you not know
that your bodies are members of Christ? Shall I then take the members of Christ
and make them members of a prostitute? Certainly not!” (I Corinthians 6:15)
Gay Christians are liars. And so are those that
support them. That’s not a difficult thing to state if you are familiar with
the vortex of ideology currently being disseminated in churches by a small
army of religion’s newest inbred religious movement. In an article in
Christianity Today, a gay Christian supporter made this statement: “Salvation
doesn’t change one’s sexual orientation any more than it changes one’s gender.”
Sound like it might be plausible? Actually, it's
not. It's a stunning concoction of lies. This is what is termed a “false
parallel” and an example of how homosexual apologists intricately layer
falsehoods to confuse and deceive you.
The gay Christian uses a false construct as a shield
to hide his false parallel. Sexual orientation is the false construct as it was
crafted to reinforce the unproven idea that homosexuality is innate. Since they
could not scientifically prove homosexuality to be innate/genetic (tho studies
have been done) they created language as if it had been proven. Using
this false foundation, he attempts to build a case that would reinvent the
whole biblical understanding of salvation.
Evoking sexual orientation as a direct line equal to
gender is false because gender is immutable, —never changing— whereas sexual
preference (the appropriate term used before the invention of sexual orientation)
does, in fact, change.
According to the scriptures, salvation has no
original intent to change gender or any other immutable human characteristic
nor has it ever. Thus the supposition about salvation is also false. The intent
of salvation is to change the heart of man. "But what saith it? The
word is nigh thee, even in thy mouth, and in thy heart: that is, the word of
faith, which we preach; That if thou shalt confess with thy mouth the Lord
Jesus, and shalt believe in thine heart that God hath raised him from the dead,
thou shalt be saved. For with the heart man believeth unto righteousness;
and with the mouth confession is made unto salvation” (Romans 10:8-10).
But if a person experiences no change in the heart,
there will be no subsequent change in sexual behavior. This is where the gay
Christian ideology is like a wild weed amongst Christian truth. It excises the
need for repentance, a significant prerequisite for salvation. Or they simply
exempt themselves by declaring that same-sex love is no sin.
The entire gay Christian apologetic premise is built
upon a presumption of deserved salvation. What a specious affront to both the
cross and the blood of Jesus Christ. No one who boasts of a right standing
before God based upon personal virtue or merit understands either who God is or
who they are.
The Bible is very clear that all sexual
activity outside of heterosexual marriage is morally wrong. This prohibition
includes same-sex sexual activity. Jesus himself taught that any sexual
activity outside of marriage was “evil” and “defiling” (Mark 7:20–23; the term
we translate as “sexual immorality” is the Greek word porneia, an umbrella
term for all sexual activity outside marriage). Jesus taught that marriage is
to be heterosexual (the introduction of marriage is an outcome of God having
made humanity male and female (Matthew 19:3-6). The disciples balk somewhat at
this high view of marriage (Matthew 19:11). From this, we see that living a
sexually active gay lifestyle is forbidden in the Bible.
As with any sinful behavior, it’s not about
being tempted, but about willfully engaging in activity that goes against
God’s law. You can be a Christian and, at the same time, struggle
with same-sex attraction. But you can’t be a faithful Christian
while willingly involving yourself in homosexual acts.
It is possible for a Christian to struggle with
homosexual temptations. Many homosexuals who become Christians have ongoing
struggles with homosexual feelings and desires. Whether or not these desires
and temptations exist does not determine whether a person is a Christian. The
Bible is clear that no Christian is sinless (I John 1; 8, 10; I Corinthians
10:13).
While it is undeniable, biblically speaking, that
homosexuality is immoral and unnatural (Romans 1:26-27), in no sense does the
Bible describe homosexuality as an unforgivable sin. Nor does the Bible teach
that homosexuality is a sin Christians will never struggle against.
What differentiates a Christian’s life from a
non-Christian’s life is the struggle against sin. The Christian life is a
progressive journey of overcoming the “acts of the flesh” (Galatians 5:19-21)
and allowing God’s Spirit to produce the “fruit of the Spirit” (Galatians
5:22-23).
Yes, Christian’s sin, however, a true Christian
will always repent, and return to God, and will always resume the struggle
against sin. But the Bible gives no support for the idea that a person who
perpetually and unrepentantly engages in sin can indeed be a Christian (I
Corinthians 6:11).
Is it possible to be a gay Christian? If the phrase
“gay Christian” refers to a person who struggles against homosexual desires and
temptations, then yes. Such a person is not a “gay Christian,” but rather is
simply a struggling Christian. If the phrase “gay Christian” refers to a person
who actively, perpetually, and unrepentantly lives a homosexual lifestyle then
no, it is not possible for such a person to truly be a Christian.
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