It is common in many public places in the United States, such as shopping malls, restaurants, etc., to find that on March 17 of every year, people dressed in green or adorning their homes with green clovers, which seems strange to some people, since many of them do not know the origin of this tradition. But just as in many countries around the world that dedicate a day of the year to honor a “saint”, the people of Ireland dedicate March 17 to celebrate their Patron Saint, a celebration that was adopted by the United States. Just as the Patron Saint of Mexico is "The Virgin of Guadalupe", the Patron Saint of Ireland is “Saint Patrick.” Inclusive, in the same manner, that processions are held in honor of "saints and virgins", likewise a parade is held on this day in honor of “Saint Patrick”.
We will go back into history
to learn a little about the life of Saint Patrick, who was born in Britain
around the year 380, to a rich Roman family. At the age of 16, he was captured
by pirates and sold as a slave in Ireland where he remained for six years until
he was able to escape and returned to his home, with the idea of returning one
day to Ireland to share the catholic faith, this is why he was in the monastery
of Lerins, on an island to the southeast of France; and this way he initiated
the work of sharing his doctrine to almost all the Irish. It is said that it
founded 300 congregations and baptized 120,000 persons.
The encyclopedias say
that many stories of Saint Patrick are based only on legends. One of them says
that he charmed the snakes of Ireland taking them to the sea where they
drowned. It is also said that he planted throughout Ireland clover to
illustrate the idea of the Trinity. Hence it is from this that a lot of people
use the clover as a good luck charm and also dress in green on March 17. The
Irish put a cloverleaf on their lapel on this day; and even more, the national
emblem of Ireland is a clover, which the people say is the result of that
legend, although the "Dictionary of Symbols" of Jack Tresidder,
declares that it can be the result of the respect the heathen Celtic had for
the vigorous growth of the plant. Every year that passes, we can see that
this celebration is spreading more. The newspapers announce celebrations that are
held in bars, where they even have green beer.
Some cities here in
the United States have cathedrals that bear the name of Saint Patrick. In the
Bay of Westport, in Ireland, on a plateau, the peak of Croagh Patrick rises,
also with a statue as well as a chapel in his honor, since they believe that it
is here where he began his ministry. Up to this place that is approximately
3,500 feet high, a pilgrimage is held every year, the last Sunday in July, in
which many people scale the mountain barefoot, thinking that by such a
sacrifice they will obtain greater indulgences on behalf of their intermediary,
in this case, Saint Patrick.
Patrick isn't really a
Saint having never been officially canonized by the Church of Rome. And Patrick
couldn't have driven the snakes out of Ireland because, like Hawaii, there were
never any snakes there to begin with. He wasn't even the first evangelist to
Ireland. Patrick isn't even Irish. He was from Scotland.
The conclusion to
which we come for the celebration of this type of tradition is that to do
so is supporting giving honor and glory to the "saints", instead of
giving it to God; thus, the people separate increasingly from the source of
all blessing, which is Christ, without knowing that there is not a single Bible
that exists that gives credit to the manifestation of a Saint after his death;
on the contrary, the Bible teaches us that any person, after
they are dead, has no communication with this world (Ecclesiastes 9:5;
Job 14:21); it also teaches us that anyone who consults with the dead
is an abomination to God (Deuteronomy 18:11-12).
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